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Showing posts from November, 2015

What is mind?

My co-blogger asked me to define mind. It should have been an easy task, but it's not. The convention is that 'mind' is defined by some proposition or statement that demarcates mind from brain and everything else. And in so doing 'mind' is presented as a particular, specific sort of a thing. A this or that sort of thing and not another. This type of definition is a conceptual practice that presumes to provide some sort of grounding. So, when done, it can become a final  measure against which other definitions of mind can be assessed. But no, I really don't get very far in my thinking when I try to come out with a definition. And that's because there isn't one that serves all occasions. Whenever I think of something that might pass muster, I have my doubts. I pass all the conditions mentioned by the philosopher Richard Rorty in his description of the liberal ironist: I shall define an "ironist" as someone who fulfils three conditions: (1) She ha...

About us

We (Ken and Ron)  have been involved in psychotherapy for a long time, and have come out of different psychotherapeutic modalities. Each of us has been aware of the limitations and problems of therapeutic modalities that do not communicate with one another and as a whole are closed off-from one another. We are interested in the epistemological commitments of various psychotherapeutic modalities. Rather than trying to work out the philosophical ground(s) of these positions we intend to start elsewhere. We intend to start with recent positions in philosophy of mind and see how they might link to the validity or otherwise of psychotherapy, or rather of various psychotherapeutic positions. Our title is the first sentence of 'The extended mind' by Andy Clark & David Chalmers.(Analysis 58.1, January 1998,pp.7-19.)